Nobly

How you proceed must be as noble as the cause you seek.

The turn of phrase is fantastic. It lends itself to meditation, or to ponderous and solemn thoughts. It occurs in the middle of a discussion of people taking upon themselves the role of Satan, accusing others and thereby “causing jarring, contention and strife.” Moreover, the discussion suggests that this role is played even by people “who desire a good thing” and have well-intentioned hearts.

So what does the phrase mean? What is the cause being sought? Is it related to learning to live in peace with each other? What does “proceed” mean here? Is it our actions, particularly those we might think are productive in favor of “the cause [we] seek?” And what is “noble?” Is it intended to contrast with accusing and causing jarring, contention and strife? Is it related to “lov[ing] one another, not begrudgingly, but as brothers and sisters indeed?” Or to “align[ing our] words with [our] hearts?

“Noble” and its derivations appear in a few places in T&C. 138:18: “How much more dignified and noble are the thoughts of God than the vain imagination of the human heart?” 139:7: “[T]he pure in heart, and the wise, and the noble, and the virtuous shall seek counsel, and authority, and blessings constantly from under your hand.” 146:20: “[T]he truth of God will go forth boldly, nobly, and independent.” What does the word mean in those places? Is it related to its use in the phrase quoted at the beginning of this post?

Emma Smith

If Emma Smith had the right to interpret Joseph’s teachings in the same way Eve interpreted Adam’s prophecy, then perhaps we ought to take seriously Emma’s comments about the Church after the death of Joseph Smith, and perhaps any other statements from her about Mormonism that we can dig up.

The Lord said that the “scriptures are acceptable to me for this time” but also that they “yet lack many of my words, have errors throughout, and contain things that are not of me” and “you need not think they contain all my words….” It may be that one of the failures of the project to recover the scriptures was the failure to canonize Emma Smith’s words.

If, as has been taught, the role of the man is knowledge and the role of the woman is wisdom, the lack of Emma Smith’s words in the new scriptures may indicate an additional meaning to the statement in the Answer to the Prayer for Covenant that “mankind refuses to take counsel from Wisdom.”

If the failure to include Emma’s words is among the imperfections that the Lord mentioned exist in the recovered scriptures, then I assume we can begin to repent by taking Emma’s words seriously, much like I hope we have begun to do with Joseph’s words.