Perhaps I’m late to the party, but this morning I noticed an interesting pattern in a portion of the answer to the prayer for covenant (the pattern begins at paragraph 2 of T&C 157). It looks to be somewhat chiastic in form, and recites A) the beginning/a new beginning; B) breaking the original covenant and continued work necessary to reobtain the original; C) the Lord’s effort to reestablish the covenant; D) the requirement to love one another as brothers and sisters rather than to be angry and harshly criticize; E) the Lord’s desire to provide his people with light and truth/understanding; F) the Lord’s admonishment and reproof of his people; G) contentions and disputes among the Lord’s people; H) the need for those who love the Lord and have well-intentioned hearts to do better/follow Wisdom in aligning their behavior with their hearts; I) a commendation for diligent labor; and J) a covenant offered for the Last days: the Book of Mormon.
I wonder what the purpose of this pattern is. I assume it’s not a mere show of rhetorical skills, but rather suggests a deeper meaning that can be extracted from the text with study, prayer, and pondering. It’s certainly something to think about.
A. I covenanted with Adam at the beginning,
B. which covenant was broken by mankind.
C. Since the days of Adam I have always sought to reestablish covenant people among the living,
D. and therefore have desired that man should love one another, not begrudgingly, but as brothers and sisters indeed,
E. that I may establish my covenant and provide them with light and truth.
F. For you to unite I must admonish and instruct you, for my will is to have you love one another.
G. As people you lack the ability to respectfully disagree among one another. You are as Paul and Peter whose disagreements resulted in jarring and sharp contentions.
H. Nevertheless they both loved me and I loved them. You must do better.
I. I commend your diligent labor and your desire to repent and recover the scriptures
J. containing the covenant I offer for the last days.
J. For this purpose I caused the Book of Mormon to come forth.
I. I commend those who have participated, as well as those who have offered words of caution,
H. for I weigh the hearts of men and many have intended well, although they have spoken poorly. Wisdom counsels mankind to align their words with their hearts, but mankind refuses to take counsel from Wisdom.
G. Nevertheless, there have been sharp disputes between you that should have been avoided.
F. I speak these words to reprove you that you may learn, not to upbraid you so that you mourn.
E. I want my people to have understanding. There is great reason to rejoice because of the work that has been done.
D. There is little reason for any to be angry or to harshly criticize the labor to recover the scriptures,
C. and so my answer to you concerning the scriptures is to guide you in other work to be done hereafter;
B. for recovering the scriptures does not conclude the work to be accomplished by those who will be my people:
A. it is but a beginning.