The Book of Mormon uses the word “liberty” more than any other volume of scripture. “Liberty” is associated with “eternal life” while “captivity” is associated with “death” (2 Nephi 1:10). Curiously, famine and poverty resulting from a deprivation of liberty are poised to kill far more people than the deprivation of liberty was intended to save.
Although the Book of Mormon has examples of preserving liberty through a limited amount of bloodshed (see, e.g., Alma 20:12), it also includes examples of escaping captivity without bloodshed (Mosiah 11:10-11). It seems that the Lord would prefer the latter for us in our day (T&C 50:7). Either way, if we are not capable of living in liberty, forceful overthrow of the government would be futile, as it would merely lead us from one captivity to another; nor would it make sense for the Lord to give us the liberty that our lifestyle shows that we don’t want. At the very least, if we desire freedom, we should be capable of living and interacting with each other in a way that government is superfluous.
There are plenty of people laughing at those complaining about the loss of “mah freedumb.” Ironically, among those mockers of freedom appear to be many who previously complained about the current president being a dictator. Let them laugh, and seek to peacefully persuade those who can be persuaded to pray, vote, and live in a way that will bring liberty. That, it appears to me, is the best way to both stand up to and show love for those who use dishonesty and manipulation to try to keep the rest of us in captivity. To the humble, an honest voice will stand out against the ubiquitous deception.
A show of force is not necessary; brandishing weapons in front of government buildings will at best bring temporary results, and may backfire. There are other ways to boldly support liberty and life in the face of captivity and death. Abinadi, held in bondage, loved Noah enough to die for him, and as a result brought Noah’s people out of captivity and into a new life in Christ.